Visiting Places near by Srisaila Devasthanam
- THE PANCHAMATHAMS
- SIKHARAM
- HATAKESWARAM
- PHALADHARA PANCHADHARA
- SAKSHI GANAPATHI
- KAILASADWARAM
- BHEEMUNI KOLANU
- THE TEMPLE OF ISTAKAMESWARI
- AKKAMAHADEVI CAVES
- KADALIVANAM
- NAGALOOTY
- BHRAMARAMBA CHERUVU
- SARVESWARAM
- GUPTHA MALLIKARJUNAM
These are popular as the Panchamathas namely Ghantha Matham, Bheemasankara Matham, Vibhoothi Matham, Rudraksha Matham and Sarangadhara Matham.
The Mathas played an important role in the History and Cult of Srisailam. They are well associated with the religious and social activities of the temple in the medieval times. These Mathas acted as educational institutions dedicated to higher learing in various branches and catered to the intellectual and spiritual needs of the society. Srisailam became a powerful saivate centre because of the existence and activities both spiritual and profane of these Mathas. The origin of the Mathas seems to be as early as 7th Century A.D. The historical inscriptions related to Srisailam speak about eleven Mathas in Srisailam. But only 5 Mathas are still in existence and all of them are in dilapidated condition. These Mathas are rich in sculptural and architectural wealth, where several Sivalingas were installed and worshipped since centuries.
These Mathas also looked after the administration of the temple and its rituals along with the revenue accured from more than 70 Villages in various parts of Andhra which were donated to the temples by various rulers in the medieval period. The existing Mathas are located with in a distance of 1 Km to the west of the main temple.
The Devasthanam is planning to renovate all these Mathas.
Sikharam
The Skanda Purana proclains that a mere glance of this Sikharam frees the human soul from the fitters of rebirth. (Srisaila Sikharam Drustva Punarjanma Na Vidyathe).
In ancient days people used to come to Srisailam on foot and those who unable to reach the shrine returned back by seeing this peak.
The Sikhareswaram temple is an ancient stone structure consisting of Garbhagriha, Antaralaya and 16 pillered Mukhamanda. The deity here is named as Veera Sankara Swamy and locally popularized as Sikhareswara Swamy.
Historically the Reddy Kings have constructed a flight of steps to this temple in the year 1398 A.D. and also a tank (Pushkarini) at this place.
During the medieval times this spot was the centre for many secret sects of Saivisam who performed their rituals in the cave like chambers which can be seen even today.
This place give a panoramic view of the entire temple complex of Srisailam including the meandering river Krishna.
About Hatakeswaram
Tradition hopes that at this place God Siva appeared to a potter devotee in Atika (Piece of Pot) and hence named as Atikeswaram and later it became as Hatakeswaram.
Another tradition gives the name to this place from a particular yogic school known as Hatayoga, one of the form of Astangayogas (the eight yogas).
Some historians located a laboratory of Akhemy (Rasayoga) at this place during medieval times. The present temple dedicated to Hatakeswara Swamy is stone structure datable to 11th � 13th century A.D. and is consists of a Garbhagriha and opened pillered Mukhamandapa.
During the medieval times this spot was the centre for many secret sects of Saivisam who performed their rituals in the cave like chambers which can be seen even today.
This place give a panoramic view of the entire temple complex of Srisailam including the meandering river Krishna.
About - Phaladhara Panchadhara
This spot is located in a narrow valley approachable by a flight of steps where subterranean streams of pure water with musical sound reverberating the surroundings. According to local folk these streams are known as Phaladhara Panchadhara and these two signify their origin from the fore head of God Siva the Phaladhara (Phala = fore head, dhara = Stream) and denote the five aspects of Siva, the Panchadhara (Pancha = five, dhara = Stream). The water from this stream flows in interrupted at all seasons. The Skanda Purana describes the flow as �Bhogavathi� and it joins in the river Krishna.
About - Sakshi Ganapathi
This small shrine located about 3 Kms from Srisailam and is one of the sacred spots frequented by pilgrims since times immemorial. The traditional belief is that the Ganapathi in this temple keeps regular account of all the pilgrims to tender Sakshyam (evidence) of their visit to this Kshetram and so named as Sakshi Ganapathi. The sculpture of this deity is exquisitely made holding a book in the left hand and a pen in the right hand in such a way as noting down the names of devotees. It is in practice that devotees during their return had the darshan of this Ganapathi and informed their name and gotra to him. Srinatha the renowed poet of 14th Century A.D. in his Kasikhandam states that this Sakshi Ganapathi is visualized by sage Agasthya during his pilgrimage to Srisailam.
Kailasadwaram
Kailasadwaram is about 5 K.M from Srisailam to the South-West of Hatakeswaram which is the dwaram (entrance) of path-way leading to Srisailam. In present days also people of Karnataka and Maharastra and Sivadeeksha Devotees are reached Srisailam on foot through this Kailasadwaram.
Devasthanam is arranging various facilities and Annadanam at this place during Mahasivarathri and Ugadi Festival days.
About - Bheemuni Kolanu
Traditionally this place is said to have acquired its name through an epic episode. During the exile of Pandavas, Bheema while passing through this place was said to have broken the sheet rock with his mace and brought this spring water, and hence its name Bheemunikolanu (Kolanu = Pond). Pleased by this flow of water Bheema is said to have consecrated a Sivalinga at this place which was later referred to the Srisaila Khanda of Skanda Purana as Bheema Linga and the Spring as Bheema Kunda.
The pathway of Srisailam with excellently laid steps of solid stone, slabs can be seen even today which are beginning from Nagalooty, a temple spot in Nallamala Hills. These steps were constructed by the Reddy Kings in 14th Century.
At the top of the hill ascending nearly 850 steps from Bheemunikolanu, there is another place called Kailasadwaram where remains of once magnificent gate way can be seen even today. The pilgrims after excruciating sojourn through step hills and valley, when finally reaches the planty surface, they get the feeling of Kailasa i.e., Srisailam and hence named as Kailasadwaram. It is 5 Kms road and there on steps.
At Bheemunikolanu there are two dilapidated temples which are locally known as Bheemeswara and Bheemunikolanu temples and both are datable to 8th - 10th Centuries A.D.
About - The Temple of Istakameswari
Not only from the religious angle but also from the spiritual point of view the place has got its own importance from the ancient times. The perennial stream encircling the temple adds additional attraction to the shrine.
A visit to this temple is a rewarding experience both to a believer and a non believer.
This shrine is now in a bad state of existence and needs to be renovated to revive its past glory.
The Devasthanam has now taken up the renovation of this temple.
It is said that by having the Darshanam of Istakameswari, one can fulfill all his desires.
About - Akkamahadevi Caves
This cave is endowed with a geological marvel of natural Rock Arch measuring nearly 200 x 16 x 4 feet which stands majestically without any support.
The wind weathered rock in and around the cave keeps the visitor spellbound.
The surrounding of the cave and its journey through the river Krishna from Srisailam provides a wonderful experience to one and all. Exploring the meandering cave to 150 meters deep is also very adventurous.
This cave was the seat of many violent and secret Saiva sects such as the Kapalikas which fact in ancient medieval literature.
During 12th Century A.D. this cave appears to have attained its present name Akkamahadevi caves after the famous ascetic, lyricist and philosopher, Akkamahadevi who hailed from Karnataka. It is known that Akkamahadevi did penance in this cave and worshipped the Sivalinga naturally existed in the deep and dark end of the cave.
The A.P. Tourism Department has arranged Motor Boat to see the said caves.
About - Kadalivanam
The place derived its name dell to wild plantain grooves. This excellent spot is considered to be extremely sacred by devotees. The people of Karnataka and Maharastra make it a point of visit in their pilgrimage of Srisailam.
It is said that Bhagavan Dattatreya and his other incarnations is believed to have dwelling at this place. Akkamahadevi is said to have breathend her last at this place. After reaching to Akkamaha Devi caves through A.P. Tourism Motor Boat and there on there is a foot path to reach the said place.
About - Nagalooty
Located in a dense forest setting Nagalooty stands as a testimony to the ravages of time and man. Many dilapidated temples, Gopuras, Pushkarinis, and broken idols speaks about it�s once glorious past. On architectural grounds and iconographical features the temple and sculpture of this place can be dated to a period between 13thand 15th Centuries.
The sculpture of this place include Veerabhadra, Bhadrakali and Utchista Ganapathi.
About - Brahmaramba Cheruvu
About - Sarveswaram
About - Guptha Mallikarjunam
The sacred complex of Srisailam during medieval times provided shelter to many secret saivaite sects who performed their ritual acts in such inaccessible spots such as this. Hence such places derived the name such as Guptha meaning secret.
This place contain a small shrine of Siva in a shallow cave along with a broken idol of Ganapathi.
The Srisaila Khanda of Skanda Purana speaks about this place and named it as Guptha Mallikarjunam. It is said that by mere seeing this place one can get free off from his sins.
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